The palace chapel that became a kitchen

Ulriksdal chapel, built in the 19th century in the grounds of Ulriksdal Palace near Stockholm, is today one of Sweden’s most popular wedding churches. Some objects from the chapel interior are in the collections of the Swedish History Museum.
  • Viking Age

    AD 800 – AD 1100

  • Middle Ages

    AD 1050 – AD 1520

  • Modern Age

    AD 1520 – AD 2025

An ethching of a castle with two main structures, a surrounding wall with turrets and a jetty below. In the distance there are two curches.
Jacobsdal, present Ulriksdal. Composition by Erik Dahlbergh. Photo: National Library of Sweden (Public domain).

What many wedding guests or weekend strollers may not realise is that it had a predecessor, an earlier, grand palace chapel located inside the palace itself. That once magnificent chapel has, in fact, been converted into a kitchen. Ulriksdal was originally called Jacobsdal and was built in the 17th century by the de la Gardie family. Magnus Gabriel de la Gardie was one of Sweden’s most powerful men and largest landowners, with more than 1,000 estates and manors to his name. The architect of the chapel was Jean de la Vallée, best known for designing the House of Nobility (Riddarhuset) in Stockholm.

The chapel’s interior was lavishly decorated, as shown in Erik Dahlbergh’s illustrations for the Suecia Antiqua et Hodierna series, though he occasionally exaggerated to present the Swedish empire in the most impressive light possible.

A household fit for a king

Ink drawing on yellowed paper. Lines and circles forming the floor plan of a curch with benches and altar.
Drawing by Erik Dahlbergh. Text, in German: Floor plan of Jacobsdal's chapel. Photo: National Library of Sweden (Public domain).

In 1774, King Gustav III ordered the chapel to be demolished to make way for 12 new rooms, primarily intended for the palace staff. In the 1920s, part of this space was converted into a palace kitchen for Gustav VI Adolf. It became Sweden’s most modern kitchen, equipped with an electric stove, a food lift, and an internal telephone. The kitchen staff could call the butler’s pantry one floor up to announce that the food was ready and loaded into the lift, the serving staff then simply had to wind the food up to the dining rooms upstairs.

The chapel interior was dismantled, but much of its furnishing was preserved and repurposed. The floor, for example, was reused in Gustav III’s Museum of Antiquities at the Royal Palace in Stockholm, where it remains to this day. Some objects from the chapel interior are kept in the collections of the Swedish History Museum.

Ink drawing on yellowed paper showing benches, chandeliers, and an altar with paintings.
Drawing by Erik Dahlbergh. Jacobsdal's chapel towards the altar. Photo: National Library of Sweden (Public domain).

Splendid pieces preserved

The angels from the chapel’s altarpiece were carved in 1662 by Henrik Lichtenberg, while the oil painting by Hans Georg Flacht was completed four years later. At the bottom of the canvas is inscribed Ecce Homo ("Behold the Man"), the words spoken by Pontius Pilate when he presented the beaten Jesus to the crowd, wearing a crown of thorns and a purple robe.

A painting of a tortured man looking skywards. The painting is set inside a carved gold frame depicting a laurel wreath held by two angels.

Ecce homo

Painting on display in the Baroque Hall.

On view at Historiska museet in the exhibition Barockhallen

Five smaller oil paintings from the chapel have also survived. Originally mounted on the pulpit, they depict Jesus and the four evangelists: Matthew, Mark, Luke, and John. They were very likely painted by the French artist Nicolas Vallari, who was active at the palace at the time. The reclining lamb, finely carved in wood with curly gilded fleece, perhaps also adorned the pulpit.

A sculpture of a lamb lying on its belly.

Agnus Dei

Gilded wooden sculpture depicting the Lamb of God.

A few other items from the chapel also survive. Two inscription plaques with Latin texts were carved by the same artist who created the angels. One reads: OMNIS SPIRITUS LAUDET (“Let everything that has breath praise the Lord,” Psalm 150). The other: VERBUM TUUM VERITAS EST (“Your word is truth,” John 17).

Three circular plaques; two of them in black mounted in golden frames and one completely in white.
Three plaques from Jacobsdal's chapel. Photo: The Swedish History Museum/SHM (CC BY 4.0).

Another object from the chapel is a gueridon, or a candle stand, shaped like a carved wooden urn with a sacrificial flame. The sacrificial fire appears in the Old Testament, where people sought reconciliation with God through burnt offerings, such as lambs. In church furnishings, the motif symbolises the faithful Christian’s communion with God, and also Christ’s sacrifice for humankind.

A carved, wooden stand depicting a sacrificial fire.

Gueridon

A plaque made of black limestone bears the Latin phrase INVIDIA VIRTVTI COMES (“Envy is virtue’s companion”). It’s possible that this slightly boastful message was intended to honour the chapel’s patron, Magnus Gabriel de la Gardie. After the de la Gardie family, Ulriksdal Palace became royal property. From that period comes a marble cartouche bearing the monogram of Dowager Queen Hedvig Eleonora, which once hung in the chapel.

Stone plaque with carved text.
Limestone plaque. Photo: The Swedish History Museum/SHM (Public domain).

Although only fragments of the once-splendid chapel survive today, the preserved furnishings and illustrations still allow us to form a fairly vivid impression of how it once looked, before it became Sweden’s most modern kitchen.

Summary

Ulriksdal Palace Chapel, built in the 17th century during the de la Gardie family’s time, was a grand church located inside the palace. It was demolished in 1774 to make room for service quarters and was later converted into the palace kitchen in the 1920s. Despite these changes, many details and objects from the chapel have been preserved and are now part of the collections at the Swedish History Museum, including the angels from the altarpiece, oil paintings, inscription panels, and candle holders. These preserved objects offer a glimpse into the chapel’s splendor, artistic decoration, and religious symbolism. The chapel floor was reused for the Antiquities Museum at the Royal Palace in Stockholm.

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